Monday, December 14, 2015

Advent 16: REMEMBERING


Whenever you do this, remember me. 

Thank you to Dede Fitch, member of St. Timothy's and of Anam Cara, for allowing us to share in her prayerful remembering of our children.  May we never forget.   Pray for peace.  AM


 

As Long As I Remember


I was sitting in church on a weekday morning late in January, trying to remember a name that started with P. I had memorized 20 names—the names of the Sandy Hook Elementary School children who had died in December—but that morning I could only think of 19. I knew the name started with P, because I knew there were four P’s, and I’d thought of three of them. I’d remembered the two B’s—Charlotte Bacon and Daniel Barden; the three H’s—Dylan Hockley, Catherine Hubbard, and Madeline Hsu; and the two M’s—James Mattiolo and Grace McDonnell. I’d thought of the two R’s—Rekos and Richman, and the two W’s—Wheeler and Wyatt. I had remembered all the singletons as well—the E for Engel, G for Gay, K for Kowalski, L for Lewis, and the hyphenated one—Marquez-Green. But I only had three of the P’s: Pinto, Pozner, and Previdi. I’d forgotten one.

No one told me I had to memorize the names. I just wanted to. After the shootings, the words “Remember the children” were everywhere, and during that first week we did remember them. We held prayer vigils, we lit candles, we rang church bells.

But when the week was over, I didn’t feel that we’d done enough. I was angry, and our expressions of sorrow did nothing to diminish the anger I felt at yet another senseless act of carnage. Had we learned nothing from Columbine, from Virginia Tech, from Tucson, and Aurora? After each mass shooting, we staggered through shock and sorrow for a week or two—and then we went on with our lives, until it happened again.

Something had to be different this time, at least for me. And during the sad days that followed the shootings, I gradually realized what it was. The idea percolated up closer to the surface each time I saw a list of the children’s names or a montage of their faces on TV, until I realized that my mission was in that simple command: Remember the children.

That’s what would be different this time; this time I would remember. I would remember the children—every one of them. I would learn their names and their faces, along with the names of their brothers and sisters and mothers and fathers. I would look squarely at this tragedy and learn all there was to know of its human cost.

My friends with children couldn’t bear to pore over the details this way. It took them too close to their own worst nightmares. But I could do it. With no children of my own to protect and reassure, I could make these 20 children my children. I could get to know them, and then after the news cycle moved on and the sorrowful chatter on Facebook subsided, I would remember.

I chose an evening late in December, after the funerals were over, to review all the pictures and obituaries and news stories, and then commit the facts to memory. Dylan Hockley was autistic. Jessica Rekos loved horses. Caroline Previdi took ballet. Chase Kowalski was missing his two front teeth.

Memorizing is easy for me, so it didn’t take long, and as I studied the stories, I recognized the children I would have wanted as my friends as a first-grader. Catherine Hubbard shared my love of animals—and I would have idolized her for her red hair and freckles. Ana Marquez-Greene had a parent who was a musician, as I did, and she loved to sing. Allison Wyatt liked math.

I noticed others I had less in common with. Grace McDonnell would probably have invited me to her birthday party (because she probably would have invited everyone), but I doubt we would have been friends. We had different priorities. I was a tomboy, while Grace was all girl. Jack Pinto, the talented young athlete, already had plenty of admirers. I would have been among them for a while, but before long our paths would have diverged. He was headed toward varsity stardom; I would distinguish myself only in the classroom.

And then there were the others, whom I might have gotten to know, had I been assigned to sit next to them or pair up with them in gym class. Or they might have remained outside of my orbit, their names and faces familiar but their lives unknown. My six-year-old self wouldn’t have known what to make of Olivia Engel, who was learning her rosary, led grace at her family’s dinner table every night, and never failed to produce a thank-you note when she received a gift. I doubt that as a first-grader I would have appreciated, much less coveted, her gifts of spirituality and thankfulness. But now I wonder what, given the chance, she might have taught me.

In first grade, I wouldn’t have recognized Daniel Barden’s precocious level of empathy for what it was; I might even have been a little suspicious of how good he was, how nice he was. He sought out and befriended people who were alone. He held doors open for others almost compulsively, requiring his parents to retrace their steps to find him after they’d left a store. When I was seven, I was accustomed to receiving care and attention, not giving it. But deference and random acts of kindness seemed to come naturally to Daniel, who, on that last day of life, had gotten up early and run down the driveway in his slippers to kiss his big brother good-bye.

As I studied the details of each young life, I prayed for the family that was left behind to grieve. I prayed for Catherine’s brother, Frederick, who wondered who was going to help him get on the right school bus. I prayed for Noah Pozner’s twin sister, Ariel; for Jesse Lewis’s big brother, JT; and for Shane and Travis Rekos, who had been adored by their older sister Jessica. I wearied halfway through, but I persevered. Memorizing the names was the necessary first step, but the important work, the work of remembering, lay ahead.

I reviewed those names every day until they all came readily to mind. Then praying for the children became part of my routine. Some days I’d pray for all of them. Other days I’d focus on a few. And then one day last month I realized I’d forgotten one. Who was it?  Who was that fourth P?  I checked the list by the door as I left church that morning, and there it was—Parker. Emilie Parker.

Emilie. How could I have forgotten her? Her face was one of the first beamed out to us by the media; her father Robbie spoke eloquently just one day after the shooting. Describing his oldest daughter as an exceptional artist, he noted that Emilie carried markers and pencils with her everywhere, so that when she encountered someone who was sad or upset, she could comfort them with a picture or card. Emilie was loving and caring, he said, not because of anything her parents did, but because those were her gifts from God.

Robbie and Alissa Parker will always remember their daughter Emilie, their gift from God. And now, so will I. Emilie and her 19 classmates deserve nothing less. To some people they’re already just statistics. Just 20 more children lost to gun violence. But to me, they’re unique and irreplaceable individuals. They are Benjamin and Josephine, James and Avielle, Charlotte and Madeline—my children, all of them, as long as I remember.

Dorothy Fitch, Copyright 2013

Sunday, December 13, 2015

Advent 15: A SABBATH BLESSING for ADVENT THREE




Today, on Gaudete Sunday, Advent Three,  
may we rejoice in the many blessings of our lives.

 

 

An Old Irish Blessing



May love and laughter light your days,
and warm your heart and home.
May good and faithful friends be yours,
wherever you may roam.
May peace and plenty bless your world
with joy that long endures.
May all life's passing seasons
bring the best to you and yours.


And the blessing of God Almighty--Creator, Healer and Inspiration--
be upon us all and remain with us, now and evermore.



The joy of the gospel is not just any joy.  
It is the joy that comes from knowing you are welcomed and loved by God.
~Pope Francis





 

Saturday, December 12, 2015

Advent 14: THIRTEEN, A LUCKY NUMBER

 

Can you feel it?  It's getting closer, each and every day.  Only 13 more days till Christmas.


This is the point at which I usually give up the struggle and succumb--succumb to the mad rush to finish all my self-imposed tasks in time for Christmas--and too frequently that necessitates severely curtailing my daily Advent spiritual practice.  Not to mention abandoning all attempts to keep up with normal housework, cooking reasonably healthy meals, and sticking with any sort of exercise regimen. 

If you're like me, usually during the first couple weeks of Advent things are fairly quiet, quite even-keeled and nicely manageable, thank you very much.  I join the people who hum along with carols in the shops, and everybody smiles at each other and exchanges pleasantries, and admires all the season's most up-to-date decorations; sales clerks are friendly and cheerful and helpful and it seems good will to all has arrived on the planet early.
 
And then, what we are pleased to call "reality" sets in.  Day 13 of our Advent journey together.  And I can feel things starting to come apart.  I had to go out shopping yesterday (of course) and there was an incredible amount of traffic. At two different locations on the Post Road in Southport and Westport there was road construction, making the already crowded roads even more constricted.  I struggled not to take this situation as a personal insult.  (Don't these road maintenance people realize some of us have very important shopping to do?!)

In every store parking lot available spaces were few and far between and hotly contested.  Inside the shops people's faces looked strained and even grim; clearly we were all on the same mission:  trying to accomplish more than could easily be done in the available time--and time was running out.

What to do?  

 

How do you stop the momentum toward hassle and anxiety and stress when you feel it start to build? 


It seems like the answer should be complicated and challenging, but it is embarrassingly simple:  if we are awake enough to realize what's happening we can change it.  We are in charge of the season, not the other way round.

That good old Advent word, "awareness," is the key.

So.  I'm going to make a list.  I'm going to check it twice.  And then I'm going to cross off all the things on it that aren't really that important. 
  
This year I would like the holiday season to became an opportunity instead of a responsibility.

An opportunity to reclaim the gifts that the season is meant to offer--the gifts that don't appear on any shopping list:  family and friends; generosity; happiness; peace of mind; spiritual growth; thoughtfulness; understanding; and wisdom.

And anything else you might be inclined to add.

Right at our fingertips is the Power to shift everything.  Even traffic.









Friday, December 11, 2015

Advent 13: THE SCENTS OF THE SEASON

 

ADVENT SENSE


When our sons were small they had a “scented storybook” they especially liked:  The Sweet Smell of Christmas by Patricia M. Scarry, Richard Scarry’s wife.  The book was about Little Bear (I should say is because it’s still being published) and during Bear's holiday experience he smelled, as I recall, gingerbread, apple pie, hot chocolate, and evergreen.  Maybe a candy cane, too.  And the reader could Scratch 'n' Sniff and smell it all right along with him. 

The Advent season is teeming with good smells: the musky bite of evergreen; the earthy odors of growing things like poinsettia and Christmas cactus and amaryllis; the tang of cinnamon and clove and ginger; and the tummy-rumbling heaven of breads and cookies and turkey and stuffing and onion soup or whatever might be in the oven or on the stove.  (I'm getting hungry.)

Last week when Tom and I walked into Ganim’s Garden Center to get our tree and wreaths, the smells were so intense and so familiar I remember thinking, if you dropped me here blindfolded I bet I would know where I was by the smell.

Even the dubious odor I inhaled a few days ago when I unpacked the garland for our staircase bannister--an odor made up of the mold and mildew and dust that lurk in the corners of our Christmas boxes —even that carried with it the reminder of happy times and holidays past.  It made me sneeze, but it also filled me with good cheer.

Why is it that smells evoke such strong feelings and such powerful memories?  


Apparently our sense of smell is uniquely able to evoke memories because our brains process odors through our olfactory bulb, which is closely connected to the brain areas that handle memory and emotion.  Sight, hearing and touch aren't processed through those brain areas, which may be why those senses don't trigger memories as intensely.  (Thank you, Dr. Joseph Mercola.)

We are blessed with five senses, and blessed to be living in a time in which we are encouraged to use them.  The Cartesian view of the body, mind and spirit as separate entities has been shown to be not only wrong but extremely unhelpful. 
  
Perhaps the lush nativity stories of Matthew and Luke are so appealing because they pique our senses. We see the star sail high in the heavens, and the exotic magi following; we hear the choir of angel voices lift their spectacular Gloria;  we sniff the organic aroma of all that livestock--and possibly some of the shepherds as well, it’s not a desk job after all.  Even the kings were on the road a long time.

The ancient Celtic Christians were famous for their holistic worship.  Not only did they seek and find God's presence throughout the natural world, they worshiped that presence with their whole being.  For them there were no artificial divisions between body, mind or spirit.

They instinctively knew what we have only just begun to discover:  

 we ARE our souls in flesh.



Unseeable
I have seen you this day
in the lights of the skies,
in the green of the earth, 
in flowing waters.
 
Untouchable
I have felt you this day
in the warmth of the sun,
in the wildness of wind,
in the touch of another.
 
In and beyond my senses, 
in taste and touch and sound
your mystery has been made known.
 
At the ending of the day,
in the darkness of the night,
in and beyond my senses 
let me know your presence, O God,
let me know your everlasting presence. 
 
          ~J. Philip Newell, Sounds of the Eternal, p. 80.  

Thursday, December 10, 2015

Advent 12: ANCIENT GIFTS, ADVENT GIFTS

  The Gospel of Thomas

 

His disciples said to him, "When will God's kingdom come?"

"It will not come by watching for it.  It will not be said, 'Look, here!' or 'Look, there!'  Rather, the God's kingdom is spread out upon the earth, and people don't see it."


Anyone who is a traditional church goer may be understandably surprised when when first told about The Gospel of Thomas.  After all, the Bible includes only four gospels--Matthew, Mark, Luke and John.  I certainly recall being startled twenty-four years ago when I first learned about Thomas at seminary.    

The first fragments of The Gospel of Thomas were discovered in the late 1800's by a British team excavating the remains of an ancient trash heap in Egypt.  At that point the archeaologists simply labeled the fragments "The Sayings of Jesus," for clearly that's what they were.  It wasn't until the 1945 discoveries at Nag Hammadi (also in Egypt) were published that it was realized the Coptic Gospel of Thomas found there corresponded to those "Sayings of Jesus" fragments discovered half a century earlier. 

In terms of dating the gospel, it is widely agreed that Thomas probably assumed its present form by 100 CE, although an earlier edition may have originated as early as 50-60 CE.  This is comparable to the biblical gospels, which were written in the same time frame:  Mark, the earliest, most likely before 70 AD; Matthew and Luke in the last third of the first century; John toward the close of the first century.  

As new material has been gathered scholars have come to realize that the origins of Christianity were much more diverse than was previously supposed. The victorious "orthodox" voices drowned out their less successful competitors, but with the discoveries of so many ancient manuscripts we are recovering key pieces of our religious story.  

In 367 AD Bishop Athanasius of Alexandria and his colleagues finalized the list of books that would be accepted into the canon of the New Testament;  the Nag Hammadi text of The Gospel of Thomas was not chosen. But the monks from one of the many monasteries founded by St. Pachomius in that region--perhaps from Chenoboskion, only a couple of miles from the discovery site--apparently could not bring themselves to destroy their sacred texts.  As the Rev. Cynthia Bourgeault writes:

...the monks simply entrusted them to an urn in the desert.
There they sat for more than 1500 years, rather like a time capsule,
awaiting a more propitious season in the life of the Church
when hearts would once again be open to receiving their wisdom.


Perhaps the time has come. 


Thomas Speaks....


The text at the beginning of this post is from the Gospel of Thomas (Logion 113). 

Although you might have thought it was this very familiar passage from the Gospel of Luke :

The kingdom of God is not coming with things that can be observed.  People are not going to be able to say, "Look, here it is!" or "Over there!"  For in fact, God's kingdom is among you.   
(17:20, 21)


Whichever variation of this well-known saying of Jesus speaks most clearly to you, his two main points remain the same:

God's presence is here and now and all around.

And mostly we don't notice it.


The contemplative season of Advent offers a corrective to our chronic not noticing.
 
Today may our eyes and ears and hearts and minds be opened wide to God's presence,
within and all around. 

And may we carry that blessed corrective into all the days beyond....




 

Wednesday, December 9, 2015

Advent 11: IN THE DARK

The monastic hour of Vigils is the womb of silence.


It is the pre-dawn time of quiet--also known as Matins--which is the night watch hour of prayer.  A time for contemplation and for learning to trust the darkness.

Looking at the night sky, we are beckoned into awareness of the immense mystery in which we live and move and have our being. (Acts 17:28)   

The poet Rilke, in his Book of Hours, declares that

My God is dark.  

He sees a thousand theologians plunging like divers into the night of God's name, an image as unexpected as it is lush.

Darkness holds everything, embraces everything, including you and me, as Brother David Steindl-Rast writes in his little jewel of a book, The Music of Silence.  He goes on to say:

Vigils is an invitation to learn to 'trust in night'; 
to trust the darkness despite the immense fear it triggers.
 

I rose very early yesterday in order to drive a friend to the hospital for surgery.  My normal time of waking is usually around 7, but despite the unusually early hour (4:30) I realized I was looking forward to the experience. 

Time was I dreaded having to get up in the dark; it somehow frightened me.  I know exactly what Brother David means by "the immense fear (the darkness) triggers". 

But the gift of leading early morning church services for a number of years taught me something about those rich depths of night that Rilke evokes so well.

The daylight hours are beautiful; cleanly defined and crisp and filled with activity.  But rising before dawn ushers a whole new dimension into the day. 



When the garage door went up yesterday and that square of bright light pierced the darkness outside, I cringed.  I felt blundering and crude, an alien presence impinging on the quiet of the natural world.  I was glad to get into my quiet car and glide away, twin pools of headlight illuminating my way, while the darkness fell, untroubled, behind me.

And even now as I sit, hours later, in the stark light of the cafe at Yale New Haven Hospital--waiting for the beeper to sound the call that will pronounce all is well and all is complete--I can still feel that extra dimension that was the gift of the night.

The hour of Vigils invites us to carry the depths of the dark into the light of the day; to carry it with peace and with wonder, like a harmony we never forget.  

Fra Angelico is famous for his paintings of angels of all kinds, including angels intended to represent the monastic hours of the day.  His Angel for Vigils is garbed in darkest red, and holds his horn as if he were ready to blow, but is awaiting some celestial signal.  His eyes lift upward and in reverent silence, in the darkness of the night, he looks for the dawning of the light.

After reading about the Angel of Vigils in Brother David's book, I realized that our family owns a copy of that very painting, an inexpensive but lovely little plaque that has hung in our home for years (along with three other similar ones) as a Christmas decoration.  A Christmas decoration, an Advent gift.

This year I will smile and remember the sacred hour of Vigils whenever I see it.

And I will offer a prayer of thanksgiving for the healing of my dear friend.

Tuesday, December 8, 2015

Advent 10: PARADOX


I have always found the paradoxical wisdom of Advent somewhat confusing.


During this time Christians are remembering something that has already happened. (Jesus' Advent upon the Earth.)  We're also looking forward to celebrating the anniversary of that event (Christmas Day) which in addition foreshadows a future time in which Jesus will come again (The Second Coming).  And, at the same time we're recognizing that Jesus is with us right now (The Presence of Christ Within and All Around.)  We could further complicate matters by introducing the historic Jesus versus the risen Christ.

We're also called--particularly during Advent--to anticipate and await and prepare--but also to live fully in the present moment and to tend to business, spiritual and otherwise, with great dedication and concentration.

The church has dealt with this seeming contradiction in time through a deep but nonspecific formula:

Christ has died.  Christ is risen.  Christ will come again.

Now, thanks to Quantum Theory, we can let that whole conflicted struggle go.   For Quantum Theory is proving that time, as we have always understood it, does not exist. 

 

It turns out that the Church had it right all along.


Our ideas of the linear passage of time are completely wide of the mark; and in fact there isn't even any mark to be wide of in the first place.  In quantum theory all points of reference are possible, because the minute we observe anything it changes. Or they change. All at the same time.  In different locations.  And in fact, before we observed it, it (or they) most likely didn't exist anyhow, at least not in that form.

As if that's not enough, quantum theory postulates that time runs in both "directions" as we understand it.  Yes, the present influences the future; but the present also influences the past. The future can change the past.  And any other permutation we can think of, apparently.  With the emphasis on the present as the point of power, because at the end of the day that's all we've got, right?  Or maybe not.... 

This is mind bending, at the very least, but it has released me from my petty concerns about nailing down exactly how we celebrate Advent and Christmas in terms of linear time.  Actually, we could probably celebrate Christmas first and then have Advent afterward, if we just let go of our limited understanding of things.

I am chuckling as I write this, but truthfully the mysteries and magic of Advent have always been beyond knowing or telling.  Let go and let God indeed.

Science and religion, on the same page.   Who would have thought?